City of 10,000 Buddhas - The Amitabha Sutra

The Buddha Speaks of Amitābha Sūtra

Based on the Chinese text translated by Tripitaka Master Kumarajiva of Yao Qin.

Thus I have heard. At one time the Buddha dwelt at Shrāvastī, in the Jeta Grove, in the Garden of the Benefactor of Orphans and the Solitary, together with a gathering of great bhikshus, twelve hundred fifty in all, all great Arhats whom the assembly knew and recognized: Elders Shāriputra, Mahāmaudgalyāyana, Mahākāshyapa, Mahākātyāyana, Mahākaushthila, Revata, Shuddhipanthaka, Nanda, Ānanda, Rāhula, Gavāmpati, Pindola-Bharadvāja, Kālodayin, Mahākapphina, Vakkula, Aniruddha, and others such as these, all great disciples; together with all the Bodhisattvas, Mahāsattvas: Dharma Prince Manjushrī, Ajita Bodhisattva, Gandhahastin Bodhisattva, Nityodyukta Bodhisattva, and others such as these, all great Bodhisattvas, and together with Shakra, chief among gods, and the numberless great multitudes from all the heavens.

At that time the Buddha told the Elder Shāriputra, “Passing from here through hundreds of thousands of millions of Buddhalands to the West, there is a world called Ultimate Bliss. In this land a Buddha called Amitābha right now teaches the Dharma.

“Shāriputra, for what reason is this land called Ultimate Bliss?

“All living beings of this country endure none of the sufferings, but enjoy every bliss. Therefore it is called ‘Ultimate Bliss.’

“Moreover, Shāriputra, this Land of Ultimate Bliss is everywhere surrounded by seven tiers of railings, seven layers of netting, and seven rows of trees, all formed from the four treasures and for this reason named ‘Ultimate Bliss.’

“Moreover, Shāriputra, this Land of Ultimate Bliss has pools of the seven jewels, filled with the water of eight meritorious virtues. The bottom of each pool is pure, spread over with golden sand. On the four sides are stairs of gold, silver, lapis lazuli, and crystal; above are raised pavilions adorned with gold, silver, lapis lazuli, crystal, mother-of-pearl, red pearls, and carnelian.

“In the pools are lotuses as large as carriage wheels: green colored of green light, yellow colored of yellow light, red colored of red light, white colored of white light, subtly, wonderfully fragrant and pure.

“Shāriputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.

“Moreover, Shāriputra, in that Buddhaland there is always heavenly music and the ground is yellow gold. In the six periods of the day and night a heavenly rain of mandarava flowers falls, and throughout the clear morning, each living being of that land, with sacks full of the myriads of wonderful flowers, makes offerings to the hundreds of thousands of millions of Buddhas of the other directions. At mealtime they return to their own country, and having eaten, they stroll around.

“Shāriputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.

“Moreover Shāriputra, in this country there are always rare and wonderful varicolored birds: white cranes, peacocks, parrots, and egrets, kalavinkas, and two-headed birds. In the six periods of the day and night the flocks of birds sing forth harmonious and elegant sounds; their clear and joyful sounds proclaim the five roots, the five powers, the seven bodhi shares, the eight sagely way shares, and dharmas such as these. When living beings of this land hear these sounds, they are altogether mindful of the Buddha, mindful of the Dharma, and mindful of the Sangha.

“Shāriputra, do not say that these birds are born as retribution for their karmic offenses. For what reason? In this Buddhaland there are no three evil ways of rebirth. Shāriputra, in this Buddhaland not even the names of the three evil ways exist, how much the less their actuality! Desiring that the Dharma-sound be widely proclaimed, Amitābha Buddha by transformation made this multitude of birds.

“Shāriputra, in that Buddhaland when the soft wind blows, the rows of jewelled trees and jewelled nets give forth subtle and wonderful sounds, like one hundred thousand kinds of music played at the same time. All those who hear these sounds naturally bring forth in their hearts mindfulness of the Buddha, mindfulness of the Dharma, and mindfulness of the Sangha.

“Shāriputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.

“Shāriputra, what do you think? Why is this Buddha called Amitābha? Shāriputra, the brilliance of that Buddha’s light is measureless, illumining the lands of the ten directions everywhere without obstruction, for this reason he is called Amitābha.

“Moreover, Shāriputra, the life of that Buddha and that of his people extends for measureless, limitless asamkhyeya kalpas; for this reason he is called Amitāyus. And Shāriputra, since Amitābha realized Buddhahood ten kalpas have passed.

“Moreover, Shāriputra, that Buddha has measureless, limitless sound-hearer disciples, all Arhats, their number incalculable; thus also is the assembly of Bodhisattvas.

“Shāriputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.

“Moreover, Shāriputra, those living beings born in the Land of Ultimate Bliss are all avaivartika. Among them are many who in this very life will dwell in Buddhahood. Their number is extremely many; it is incalculable and only in measureless, limitless asamkhyeya kalpas could it be spoken.

“Shāriputra, those living beings who hear should vow, ‘I wish to be born in that country.’ And why? Those who thus attain are all superior and good people, all coming together in one place. Shāriputra, one cannot have few good roots, blessings, virtues, and causal connections to attain birth in that land.

“Shāriputra, if there is a good man or a good woman who hears spoken ‘Amitābha’ and holds the name, whether for one day, two days, three, four, five days, six days, as long as seven days, with one heart unconfused, when this person approaches the end of life, before him will appear Amitābha and all the assembly of holy ones. When the end comes, his heart is without inversion; in Amitābha’s Land of Ultimate Bliss he will attain rebirth. Shāriputra, because I see this benefit, I speak these words: If living beings hear this spoken they should make the vow, ‘I will be born in that land.’

“Shāriputra, as I now praise the inconceivable benefit from the merit and virtue of Amitābha, thus in the east are also Akshobhya Buddha, Sumeru Appearance Buddha, Great Sumeru Buddha, Sumeru Light Buddha, Wonderful Sound Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds, and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are protective.’

“Shāriputra, in the Southern world are Sun Moon Lamp Buddha, Well-known Light Buddha, Great Blazing Shoulders Buddha, Sumeru Lamp Buddha, Measureless Vigor Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds, and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are Protective.’

“Shāriputra, in the Western world are Measureless Life Buddha, Measureless Appearance Buddha, Measureless Curtain Buddha, Great Light Buddha, Great Brightness Buddha, Jewelled Appearance Buddha, Pure Light Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds, and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are Protective.’

“Shāriputra, in the Northern world are Blazing Shoulders Buddha, Most Victorious Sound Buddha, Hard To Injure Buddha, Sun Birth Buddha, Net Brightness Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds, and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are Protective.’

“Shāriputra, in the world below are Lion Buddha, Well-known Buddha, Famous Light Buddha, Dharma Buddha, Dharma Curtain Buddha, Dharma Maintaining Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds, and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are Protective.’

“Shāriputra, in the world above are Pure Sound Buddha, King of Stars Buddha, Superior Fragrance Buddha, Fragrant Light Buddha, Great Blazing Shoulders Buddha, Varicolored Jewels and Flower Adornment Body Buddha, Sala Tree King Buddha, Jewelled Flower Virtue Buddha, Vision of All Meaning Buddha, Such As Mount Sumeru Buddha, all Buddhas such as these, numberless as Ganges sands. In his own country each brings forth the appearance of a vast and long tongue, everywhere covering the three thousand great thousand worlds and speaks the sincere and actual words, ‘All you living beings should believe, praise, and hold in reverence the inconceivable merit and virtue of this Sūtra of the Mindful One of Whom all Buddhas are Protective.’

“Shāriputra, what do you think? Why is it called ‘Sūtra of the Mindful One of Whom all Buddhas are Protective?’ Shāriputra, if a good man or good woman hears this Sūtra and holds to it, and hears the names of all these Buddhas, this good man or woman will be the mindful one of whom all Buddhas are protective, and will irreversibly attain anuttarā-samyak-sambodhi. Therefore, Shāriputra, all of you should believe and accept my words and those which all Buddhas speak.

“Shāriputra, if there are people who have already made the vow, who now make the vow, or who are about to make the vow, ‘I desire to be born in Amitābha’s country,’ these people, whether born in the past, now being born, or to be born in the future, all will irreversibly attain anuttarā-samyak-sambodhi. Therefore, Shāriputra, all good men and good women, if they are among those who have faith, should make the vow, ‘I will be born in that country.’

“Shāriputra, just as I now one praise the inconceivable merit and virtue of all Buddhas, all those Buddhas equally praise my inconceivable merit and virtue saying these words, ‘Shakyamuni Buddha can complete extremely rare and difficult deeds. In the Saha land, in the evil time of the five turbidities, in the midst of the kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity, he can attain anuttarā-samyak-sambodhi and for the sake of living beings, speak this Dharma which in the whole world is hard to believe.’

“Shāriputra, you should know that I, in the evil time of the five turbidities, practice these difficult deeds, attain anuttarā-samyak-sambodhi, and for all the world speak this Dharma, difficult to believe, extremely difficult!”

After the Buddha spoke this Sūtra, Shāriputra and all the bhikshus, all the gods, humans, and asuras, and others from all the worlds, hearing what the Buddha had said, joyously welcomed, faithfully accepted, bowed and withdrew.

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