Reverence of the Spiritual Nature

What is reverence for our own spiritual nature? It is that in the present, single thought, I can immediately be one with the Thus Come One, Shakyamuni, without any difference at all. Why is it, then, that the World Honored One realized proper enlightenment an infinite number of kalpas ago, yet we are still muddled, confused, and upside down, Why are we still only ordinary people?

The Buddha, the World Honored One, has also perfected infinite spiritual penetrations, wisdom, and the adornments of merit and virtue, while we only have an infinite number of karmic ties and afflictions and are bound to birth and death. Our minds and natures and his are one, but our confusion and his enlightenment are as far apart as the sky and the abysmal deeps. In stillness, contemplate this matter: how can we not be ashamed?

It is as if we had dropped a priceless pearl into a mud puddle, considering it as worthless as a broken tile, neither cherishing nor esteeming it. We should, therefore, use an infinite number of wholesome Dharmas as an antidote to our afflictions. By cultivating virtue, we gain merit, and the virtue of our nature can then appear. Thus we wash the pearl and set it up high, where it releases a penetrating radiance that outshines everything. Then we can say that we have not been ungrateful to the Buddha's teaching and have not failed our own spiritual nature.

This is the seventh cause and condition for making the resolve to attain Bodhi.


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